Fading literature: Delhi’s famed Urdu Bazaar on last legs

In the bustling heart of Old Delhi, Indian bookseller Mohammed Mahfooz Alam sits forlorn in his quiet store, among the last few selling literature in a language beloved by poets for centuries.Urdu, spoken by many millions today, has a rich past that reflects how cultures melded to forge India’s complex history.But its literature has been subsumed by the cultural domination of Hindi, struggling against false perceptions that its elegant Perso-Arabic script makes it a foreign import and a language of Muslims in the Hindu-majority nation.”There was a time when, in a year, we would see 100 books being published,” said 52-year-old Alam, lamenting the loss of the language and its readership.The narrow streets of Urdu Bazaar, in the shadow of the 400-year-old Jama Masjid mosque, were once the core of the city’s Urdu literary community, a centre of printing, publishing and writing.Today, streets once crowded with Urdu bookstores abuzz with scholars debating literature are now thick with the aroma of sizzling kebabs from the restaurants that have replaced them.Only half a dozen bookstores are left.”Now, there are no takers,” Alam said, waving at the streets outside. “It is now a food market.”- Dying ‘day by day’ -Urdu, one of the 22 languages enshrined under India’s constitution, is the mother tongue of at least 50 million people in the world’s most populous country. Millions more speak it, as well as in neighbouring Pakistan.But while Urdu is largely understood by speakers of India’s most popular language Hindi, their scripts are entirely different.Alam says he can see Urdu literature dying “day by day”.The Maktaba Jamia bookshop he manages opened a century ago. Alam took over its running this year driven by his love for the language.”I have been sitting since morning, and barely four people have come,” he said gloomily. “And even those were college or school-going children who want their study books.”Urdu, sharing Hindi’s roots and mingled with words from Persian and Arabic, emerged as a hybrid speech between those who came to India through trade and conquest — and the people they settled down amongst.But Urdu has faced challenges in being viewed as connected to Islamic culture, a popular perception that has grown since the Hindu-nationalist Bharatiya Janata Party (BJP) of Prime Minister Narendra Modi took power in 2014.Hard-right Hindu nationalists seeking to diminish Islam’s place in India’s history have opposed its use: in the past decade, protests have ranged from the use of Urdu in clothing advertisements to even graffiti.”Urdu has been associated with Muslims, and that has hit the language too,” said Alam.”But it is not true. Everyone speaks Urdu. You go to villages, people speak Urdu. It is a very sweet language. There is peace in it.”- ‘Feel the beauty’ -For centuries, Urdu was a key language of governance.Sellers first set up stores in the Urdu Bazaar in the 1920s, selling stacks of books from literature to religion, politics and history — as well as texts in Arabic and Persian.By the 1980s, more lucrative fast-food restaurants slowly moved in, but the trade dropped dramatically in the past decade, with more than a dozen bookshops shutting down.”With the advent of the internet, everything became easily available on the mobile phone,” said Sikander Mirza Changezi, who co-founded a library to promote Urdu in Old Delhi in 1993.”People started thinking buying books is useless, and this hit the income of booksellers and publishers, and they switched to other businesses.”The Hazrat Shah Waliullah Public Library, which Changezi helped create, houses thousands of books including rare manuscripts and dictionaries.It is aimed at promoting the Urdu language.Student Adeeba Tanveer, 27, who has a masters degree in Urdu, said the library provided a space for those wanting to learn.”The love for Urdu is slowly coming back,” Tanveer told AFP, adding that her non-Muslim friends were also keen to learn.”It is such a beautiful language,” she said. “You feel the beauty when you speak it.”

Clashes in Mozambique as police disperse election protestsSat, 02 Nov 2024 15:30:09 GMT

Police in Mozambique fired tear gas and rubber bullets on Saturday, as they dispersed protests in several cities over a disputed presidential election, according to local sources and AFP reporters.Unrest has rocked the southern African nation since an October 9 election, which was won by the ruling Frelimo party, in power since 1975, but denounced …

Clashes in Mozambique as police disperse election protestsSat, 02 Nov 2024 15:30:09 GMT Read More »

Martinique: arrivé à Paris, le leader du RPPRAC veut rencontrer le ministre des Outre-mer

Figure du mouvement contre la vie chère en Martinique, Rodrigue Petitot, à la tête du Rassemblement pour la protection des peuples et des ressources afro-caribéens (RPPRAC), est arrivé samedi à Paris, souhaitant “être reçu par le ministre des Outre-Mer” et appelant à manifester dimanche.”Nous venons rapporter la souffrance du peuple, au plus près de ceux qui dirigent”, a déclaré à son arrivée à l’aéroport d’Orly M. Petitot, dit “le R”, reconnaissable à son chapeau et ses mocassins rouges. Sous le slogan de l’aéroport “Paris vous aime”, une trentaine de soutiens l’attendaient et ont crié “on est chez nous partout, même ici!”.Ce déplacement a lieu deux semaines après la signature d’un protocole entre Etat, élus martiniquais et acteurs de la distribution et de la logistique, que le RPPRAC a rejeté. Ce protocole vise à diminuer progressivement de 20% les prix de 6.000 produits dans les hypermarchés. “Ils ont signé entre eux un protocole, mais le peuple refuse ce protocole”, a dit à l’AFP M. Petitot. “Nous sommes les représentants du peuple et le moindre respect, ce serait de mettre le peuple à la table” des négociations, a-t-il insisté, au nom du mouvement lancé début septembre. “Dans l’urgence où se trouvent la Martinique, la Guadeloupe, les autres terres, au moment où des petits commerces sont pillés, où il y a de la casse, on n’a pas le temps d’attendre une invitation (du ministère, ndlr), c’est un état d’urgence où il faut agir rapidement, amener des solutions, pour que le peuple soit satisfait et que le calme revienne”, a-t-il ajouté.”Nous ne sommes pas venus mendier quoi que ce soit au gouvernement Barnier”, a souligné M. Petitot, insistant sur l’idée que “les Martiniquais sont dans l’attente (…) du même respect que les Français de l’Hexagone”.Le RPPRAC n’organise pas la manifestation prévue à Paris dimanche (au départ de la place Denfert-Rochereau à 13H00), à l’initiative notamment de collectifs kanaks, mais y participera, a dit M. Petitot, pour “faire le maximum de bruit”.Dans son comité d’accueil, figurait le vice-président de l’association Ultramarins Doubout, Louis-Philippe Mars, ingénieur de 51 ans, qui se bat notamment “contre les billets d’avion trop chers”. “Le mouvement (contre la vie chère) est né en Martinique et ce serait bien que ça fasse tache d’huile dans tous les territoires d’Outre-Mer et aboutisse à une prise de conscience des inégalités sur le territoire français”, a-t-il dit.